[ Table of Contents ] [ Name / Title Index ]
![]() 1851. (ed.) The law of liberty. [Locke #65] 1976. (ed.) Studies in the eighteenth century. [article by Rousseau] 2000. Wanderings in a borderland. 1974. Association (and the nativist-empiricist axis) 2000. Humes abject failure. 1943. What Dr. Whitehead finds in John Locke. 1993. (ed.) Logic and the workings of the mind. [article by Hatfield] 1987. (ed.) The new Palgrave. [article by Vaughn] 1975. The seventeenth century English constitutional struggle 1957. (tr.) Ein Brief über Toleranz. [Locke #78] 1957. Einleitung [to Locke #78] 1947. (ed.) Man and the state. [Locke #145] 1954. (ed.) Great political thinkers. [Locke #151] 1954. (ed.) Modern political thought. [Locke #145] 1789. Über die Schranken der menschlichen Erkenntnis. 1934. The development of modern education in theory, organization and practice [with C. F. Arrowood] 1981. Richard Hooker and the peculiarities of the English. 1993. Anglican political thought in the century after the Revolution of 1688. 1993. (ed.) Political thought in Ireland since the seventeenth century. [article by Eccleshall] Echeverri, Mauricio García. See García Echeverri, Mauricio. Echeverría, Aníbal Vial. Eckardt, Ursula Maria von. See Von Eckardt, Ursula Maria. 1742. Die Göttlichkeit der Vernunfft. Review of: Harrison & Laslett 1965. 1797. The state of the poor. 1932. Current constructive theories in psychology. 1995. Citizen Locke [videorecording] Edgar, Irving Iskowitz, 1902- . 1972. Essays in English literature and history. 1980. (ed.) Radical philosophy reader. [article by Arthur] 1850. (ed.) Correspondence of Sir Isaac Newton and Professor Cotes. [Locke #824] 1966. A continuum of thought on the value of health, physical education, and recreation. 2013. “Politics in a state of nature.” 1987. (ed.) On toleration. [article by Cranston] 1695. Some thoughts concerning the several causes and occasions of atheism 1696. A demonstration of the existence and providence of God 1696. Socinianism unmaskd. 1697. Brief reflections on a late book entituled, A short discourse of the true knowledge of Christ Jesus. 1697. A brief vindication of the fundamental articles of the Christian faith 1697. The Socinian creed. 1698. Sermons on special occasions and subjects. 1699. The eternal and intrinsick reasons of good and evil. 1700. An essay concerning the divine right of tythes. 1701. A free discourse concerning truth and error 1697. A preservative against Socinianism The third part. 1957. Freedom of the will. [introduction by Ramsey] 1969. Jonathan Edwards and the Enlightenment [ed. J. Opie] 2013. “Substance and essence.” 1977. (ed.) Scotland, Europe and the American Revolution. [article by Dickinson] 1967. (ed.) The encyclopedia of philosophy. [articles by Clapp, Hirst, Kretzmann, Mossner, Penelhum, Woozley] 1998. God and the philosophers. 1969. Political philosophy belimed. 2012. (ed.) Toleration re-examined. – [article by Stanton] 1962. The place of the law of nature in the political philosophy of John Locke. 2013. “Does status matter?” 2014. (ed.) The Cambridge companion to utilitarianism. – [article by Heydt] 1998. Natural property rights. 2004. Redistribution without disrespect for private property. 1962. The meaning of Gullivers last voyage. 1993. (ed.) Reading the social body. [article by Glausser] 2016. The currency of justice : moments of monetary politics. 2020. “John Locke and the politics of monetary depoliticization.” 1985. Bemerkungen zur Stellung John Lockes in der Geschichte der Philosophie. 2009. Pufendorf, Grotius, and Locke. 1967. (ed.) International protection of human rights. [article by Castberg] Review of: Zinaich 2006. 2003. Liberty and concord in the United Provinces. 1985. The modest proposers American acquaintance. 1978. Crime, death and loyalty in English liberalism. 1981. Two worlds of liberalism. 1982. Hobbes on church, state and religion. 1983. The dimension of history in Benthams theory of law. 1992. Religion and Lockes Two treatises of government. 2002. Body-truth and spirit-truth in Lockes way of knowing. 2002. Narrative power and liberal truth. 1985. Die Wirkung der Philosophie von John Locke in Vergangenheit und Gegenwart [with T. Conrad] 1985. Zu Lockes Rezeption der Newtonschen Mechanik im Essay concerning human understanding. 1989. Reply to Handlin & Handlin, Who read John Locke? 1981. The radical future of liberal feminism. 1992. Robert Nozick on the Lockean theory of appropriation and property rights. 2011. (ed.) Geschichte der Bioethik. – [article by Puster] 1954. John Locke, ein Bahnbrecher der Demokratie. 1984. (ed.) The encyclopedia of religion. [article by Higgins-Biddle] 1994. Instinct, entendement, raison. 2014. Lockean foundations of private property rights. 1976. Rousseaus political philosophy. 2003. The love of God and the radical enlightenment. 1994. Language limits and transcendence. 1985. On the labor theory of property. 1986. Future generations, Lockes proviso and libertarian justice. 2004. (ed.) Civil society and democracy. [article by Mahajan] 1984. (ed.) American colonial writers, 1735-1781. [article by Woolwine] Elliott, William Yandell, 1896- . 1949. (ed.) Western political heritage. [and Locke #147] 2005. Concepts and reality in the history of philosophy. 1743. Some brief considerations upon Mr. Lockes hypothesis 1747. The knowledge of divine things from revelation, not from reason or nature. ????. (ed.) Disputations on the law of nature. – [Locke #945] 1992. Radical Lockeanism in American political culture. 2019. (ed.) Sound, space and civility in the British world, 1700-1850. [articles by Yeo] 1982. (ed.) Ethics, public policy, and criminal justice. [article by Bedau] 1965. Lockean perception. 1986. Individual versus state in Lockes and Rousseaus theories of justice 1983. (ed.) Genèse de la conscience moderne. [articles by Bony, Dupas & Naert] Ellwood, Charles Abram, 1873-1946. 1938. A history of social philosophy. 1798. Advertisement and Notes [to Locke #121] 1798. (ed.) An essay concerning the true original extent and end of civil government. [Locke #121] 1798. (ed.) An essay concerning the true original extent and end of civil government. [Locke #121A] 1965. La doctrine de M. Macpherson sur lindividualisme possessif. 1982. (ed.) The family in political thought. [article by Shanley] 1981. Public man, private woman. 1993. John Locke, Philosoph und Ökonom. 1995. John Locke, the quantity theory of money and the establishment of a sound currency. 1697. A refutation of some of the false conceits in Mr. Lockes Essay concerning human understanding. 1700. Observations on several books 1982 (ed.) Man and nature. [article by Moore & Silverthorne] 1977. Colonial intentions and current realities of the First Amendment. 1702. Vindiciae mentis : An essay of the being and nature of mind. 1882. Locke, filozoful englez [2000] (ed.) The Blackwell guide to modern philosphers. [article by Bolton] 1866. Introduction [in Selections from Lockes Essay on the human understanding] 1866. Selections from Lockes Essay on the human understanding. [Locke #320] 1927. Die geldtheoretischen und geldpolitischen Anschauungen John Lockes. Review of: Ashcraft 1986. Encinas, Maria José Garcí. See García Encinas, Maria José. Endō, Hiroya. 遠藤博也. 2011. Kokkaron no kenkū. 国家論の研究. 1791. The history of philosophy 2015. “Hobbes and Locke revisited.” 1980. Lockes tabula rasa and Freuds mystic writing pad. 1959. English visitors at Louis XIVs court. 1959. The philosophy of language in Hobbes and Locke. 1961. Language and the structure of Lockes Essay. 1969. Language and illumination. 2015. “Die Prërogative in John Lockes System geteilter Gewalten.” 1981. The creative imagination. 1923. Meisterwerke der Staatsphilosophie. 1927. Political philosophy from Plato to Jeremy Bentham. 1845. Die heilige Familie, oder, Kritik der kritischen Kritik. 1956. The holy family, or Critique of critical critique. 1993. (ed.) Kommentarband accompanying facsimile of Some considerations [Locke #496+] 1993. Monarchy and patriarchy in paradise. 1987. Newton, Locke und Leibniz über Kraft und Gravitation. 1968. (ed.) Berkeleys principles of human knowledge. [articles by Bennett] 1973. Lockes language of proper names. 2016. “Liberty and industry.” 1991. John Wesleys indebtedness to John Norris. 1990. Representative realism and absolute reality. 2013. “Locke, Hegel, and the economy.” 1792. Specimen academicum, sistens merita Joh. Lockii in philosophiam [with J. G. Mellring] 2006. Critical comments regarding Otsukas (version of Lockes) political voluntarism. 1998. (ed.) Amicus Plato magis amica veritas. [articles by Scheibe & Specht] 1984. The liberal point of view. Entrèves, Alessandro Passerin d. See Passerin dEntrèves, Alessandro. 1986. Taxation in a Lockean world. 1989. “The utilitarian foundation of natural law.” 1994. On the optimal mix of private and common property. 2013. (tr.) Nekaj misli o vzgoji [Solvenian translation of Some thoughts; Locke #635+]. 1912. Die Bedeutung John Lockes für die Pädagogik Jean-Jacques Rousseaus. 1889. Descartes und Locke. Erdmann, Johann Eduard, 1805-1892. 1840. Die Entwicklung des Empirismus und Materialismus in der Zeit zwischen Locke und Kant. 1848. Versuch einer wissenschaftliche Darstellung der Geschichte der neuern Philosophie. 1866. Grundriss der Geschichte der Philosophie. 1890. A history of philosophy. 2011. (ed.) Natur und Subjekt. [article by Poggi] 1980. Jonathan Edwards, art and the sense of the heart. 1894. Metaphysik. 1965. Situations of identity in the Memoirs of Martin Scriblerus. 2019. Property and the pursuit of happiness. 1905. Reformatory vospitaniia. 1986. Legitimationswandel und Revolution. 1797. A view of the causes and consequences of the present war with France. 1988. Johnson's Life of Savage and Lockean psychology. 1968. Pagine di critica filosofica. 1972. Antologia della critica pedagogica. 1975. Sentido común y sentido. 2006. Edmund Burke and the Anglo-American tradition of liberty. 1991. (tr.) Pensaments sobre leducació. [Locke #572+] Esperanza, Jerry Gaela. 1998. (tr.) Lecciones sobre la ley natural. [Locke #948+] 2000. (ed.) Enciclopedia del pensiero politico. [article by Papa] 2005. (ed.) Enciclopedia del pensiero politico, Nuova ediz. [article by Papa] 1996. (ed.) Political dialogue. [articles by Damico and Machan] 1998. John Locke and discourse. 2000. John Lockes investigation into our knowledge of bodies. 1981. The background and use of the term idea by Malebranche, Locke and Leibniz. 2013. “Whytt and the idea of power.” 1972. Approaches to natural law from Plato to Kant. 2017. “Substancehood in Locke, Spinoza, and Kant.” 1962. Zum Streit um die Interpretation der politischen Philosophie John Lockes. 1966. Locke zwischen Hobbes und Hooker. 1967. Einleitung der Herausgegebers [in Zwei Abhandlungen über die Regierung] 1967. (ed.) Zwei Abhandlungen über die Regierung. [Locke #181] 1968. Locke [in Klassiker des politischen Denkens] 1969. Democratietheoretischen Aspekte der politischen Ideengeschichte. 1969. Naturrecht und Politik bei John Locke. 1976. La filosofia politica di Locke. 1996. John Locke zur Einführung. 1963. (ed.) Novissimo digesto italiano. [article by Agnelli] 1972. Seconda fase delleducazione naturalistica. 1972. Sensismo Locke e Condillac. 2021. “Locke’s answer to the skeptics.” 1933. Locke and the spirit of toleration. 1975. Blake, Locke, & the concept of generation. 1987. (ed.) Semiotics 1986. [article by Deely] 1934. The conception of the self in Locke, Berkeley and Hume. Review of: OConnor 1952 2007. John Locke and the problem of toleration. 1983. Maine de Biran, critique de Locke. 1988. Maine de Biran et Locke. Everett, Alexander Hill, 1790-1847. 1829. [History of intellectual philosophy.] 1989. Book news in Lockes correspondence (1683-1692) [with H. Bots] 1977. Social contract, a critique. 1987. Innate principles and radical interpretation. 1937. Some points in the philosophy of Locke. 1965. Introduction [in The reasonableness of Christianity as delivered in the scriptures] 1965. (ed.) The reasonableness of Christianity. [Locke #653] 1998. (ed.) The reasonableness of Christianity. [Locke #654+] 1977. Distributive justice. Ezcurra, Alicia Villar. 1983. John Lockes images of childhood. 1984. Sir Robert Filmer and the English patriarch. |